On immortality and kindness

‘Sinophobia never went away in Australia. Colonisation never ended. Racists might sometimes shift their focus but it’s the same lens. Maybe now it’s our turn in the crosshairs again. But we’re in all the water, treading furiously while trying to turn off the tap, here, there, and everywhere.’

In April, Emma Thomson from Correspondences asked me to be part of a project reflecting on escalating racism against Asian Australians and the themes of Lisel Mueller’s poem, ‘Immortality’. I said yes and I wrote these reflections in May and June. Now they feel like time capsules as every month of this year introduces another world entirely. You can read or listen to my pieces at the link above or visit the viewing room for the whole project here, which includes work by Kuang Zai, Selina Lo, Eileen Chong, and Ouyang Yu.

It doesn’t work like that | VCOSS

Jinghua Qian, ‘It doesn’t work like that’, Victorian Council of Social Service, 16 July 2020. Edited by Miriam Sved. Commissioned for the VCOSS #MyCorona series.


This is not your typical unemployment story. My experience is a little unusual. But maybe that’s precisely the point: the Covid-19 response from both state and federal governments makes certain assumptions about how we work, and a lot of us just don’t work that way.

I’m a writer. But often writing doesn’t really pay, or rather, the type of writing that’s worth doing tends to pay poorly, slowly, and irregularly, if at all. Writing is both a vocation and a profession but it’s often not a job in a recognisable way. You cobble together a living out of various odds and ends while trying to build a career, and if there happens to be overlap between your life’s work and the things you get paid for, then you consider yourself lucky.

I’ve been lucky. Over the last decade, I’ve had jobs ranging from call centre operator to head of news at a well-regarded international media outlet. I’ve also drawn freelance income from writing, editing, public speaking, performing, radio and podcast making, producing events, transcribing, and proofreading. And I’ve done a lot of unpaid work in arts and activism, both for myself and for the world I want. I’m used to keeping lots of plates spinning.

Before the pandemic properly hit Australia, I was working at an online media outlet as a writer and editor on a fixed-term contract. I left that job in early March to become a full-time freelancer. A week later, the country went into lockdown. The arts sector (my main client) was totally devastated as theatres, galleries, cinemas and music venues closed. Media outlets also started slashing their budgets and shedding staff.

I was terrified. I was supposed to be building my freelance business but instead it seemed like the entire industry was collapsing. Plus, maybe the world was ending. I kept seeing petitions calling for more government support for the arts, which I dutifully signed, but it felt like holding a placard in a tornado. I was reeling from shock and glued to the news, too struck with grief and uncertainty to apply for any of the grants or relief funds that started to pop up. I also didn’t know how to answer the question of how much income I’d lost because I’d only just started.

But I was still writing, still pitching, still numbly hustling away. There were the weeks where everyone only wanted Covid-related content, and then suddenly everyone wanted to read about something else. I struggled to come up with ideas; almost everything seemed in poor taste for this crisis.

When I did get work, it was beset by all the predictable freelance problems: by mid-May, I was still waiting on payment for work completed in March. For some commissions, I spent more time chasing payment and wrangling paperwork than I’d spent doing (and being paid for) the work itself. As a freelancer, I usually have few rights and no leverage to negotiate, though salaried staff aren’t necessarily faring much better – a few of my articles are stuck in limbo because the companies are going through layoffs.

It seemed like I’d chosen a terrible time to leave my job, but there were also benefits to joining the teeming ranks of the unemployed during a global pandemic. So many mutual aid groups sprang up. Newspapers that are ordinarily devoted to vilifying welfare recipients softened their stance. The federal government doubled the payment that jobseekers receive. On the one hand, it made me feel sick to see how politicians and media commentators divided up the deserving and undeserving poor, but on the other, it showed me what a critical mass can achieve. What a testament to the power of the collective! It only took a pandemic for people to see that social security is just as its name implies – an essential feature of a safe and healthy society.

Eventually, I managed to get on the dole, which I probably wouldn’t have been eligible for under the normal rules. It was still a frustrating process – no one would advise me on whether I was supposed to apply for Jobseeker or Jobkeeper, and most of the available information didn’t make sense for sole traders – but overall it seemed less punitive and humiliating than the usual Centrelink experience.

I was already a union member with the Media, Entertainment and Arts Alliance – which suspended fees for members who requested it – and in March I also joined the Australian Unemployed Workers’ Union. It feels like there’s an opportunity now to turn some of the lessons of the pandemic into real change.

So much of the emergency response from state and federal governments seems to misunderstand the ongoing precarity that many of us are in. Writers are far from the only ones for whom the pandemic just pours fuel onto the pre-existing problems of capitalism today, but the crisis has made it very obvious just how unsustainable the arts and media industries are, even as people consume more news, music, television and film than ever.

As Jacinda Woodhead – then editor of long-running literary journal Overland wrote last year, the Australia Council for the Arts funding system fosters a ‘disposable arts culture’ focused on the new and shiny. As a result, artists are in a constant state of precarity and crisis.

That means that for many of us, there’s nothing to return to, nothing to recover. The status quo is already broken. It’s an empty bowl – with a smear of racism, sexism and ableism to boot.

In May, Naomi Riddle, editor of online arts platform Running Dog, wrote:

The arts community, then, continues on in a state of unending precarity. But a consequence of this tenuousness is a refusal to reckon with its decades-long reliance on government subsidies, philanthropic donations and corporate sponsorship. […] Is it any wonder that when some of us hear the phrase ‘art sector’ combined with ‘unprecedented times’, we find ourselves without the capacity or the belief or the will or the desire to invest whole-heartedly in ‘saving’ it?

It feels like a cliché at this point to say that a reckoning is long overdue, but it’s true. The way things were – it wasn’t working. I’m not sure I have anything cogent and concise to say about my hopes for the months ahead, because I can only whisper, naively, sheepishly: What if we never go back?

The virtual co-presence of the internet

On Thursday, I’ll be chatting about online and offline communities with Pauline Vetuna and Huna Amweero in a live event hosted by Areej Nur. It’s part of BLEED, a new festival from Arts House and Campbelltown Arts Centre. The talk is via Zoom so you can attend from anywhere in the world but you need to register.

The Virtual Co-presence of the Internet
Thu 2 July 2020
12 noon – 1 pm
live online event – free – booking required

Gallery collage view photo of 4 speakers. Top Left: Huna Amweero wearing a denim jacket with her hair in braids. Top Right, Areej Nur wearing a beige and white jumper, looking away from the camera and smiling with plants behind her. Bottom Left, Pauline Vetuna wearing a light blue top with her curly hair out and a book shelf behind her. Bottom Right, Jinghua Qian wearing a black t-shirt and beanie, standing while talking into a mic and reading from a paper.

Take a look at the rest of the BLEED program too – there’s a lot of interesting stuff happening. I’m one of the artists in residence for Assembly of the Future there too which I’m pretty pumped for.

Underfoot: underground histories from Footscray 3011

Finally it’s launch day!

Underfoot presents four virtual audio tours through Footscray’s past. Liz and I bring an intimate lens to local history as we wander the streets and the archives looking for people like us: queers, migrants, radicals and artists. There are some big conversations about capitalism, nationalism and settler nativism, as well as some finely aged gossip.

Each track comes with a map, transcript, photos and notes so you can either explore these places in real life (observing social distancing!) or just enjoy the stories while staying home. You can even dive into some historical research yourself if you’re so inclined.

Here it is: Underfoot.

How coronogamy (coronavirus-induced monogamy) reshaped my sex life

Jinghua Qian, ‘How coronogamy (coronavirus-induced monogamy) has changed my sex life‘, MTV, 24 June 2020. Edited by Alice Griffin.


I’ve been polyamorous for nearly 20 years. Non-monogamy is all I’ve known, and normally I don’t like to define things in a hierarchy, with a primary partner and secondary partners. To me, part of the point of having open relationships is that you leave the paddock unfenced. Things go how they go.

But I live with my girlfriend and no one else, so once the lockdown started in Victoria, we found ourselves in social isolation together. At first, I found it confronting to be thrust into what felt like forced monogamy. ‘Coronogamy,’ I called it – coronavirus-induced monogamy.

Before lockdown, I was seeing a few people but all quite sporadically. I figured if I wasn’t even going to spend time with my fam, then it didn’t make sense to get together with relative strangers. My girlfriend has an ongoing lover who she normally sees pretty often but they also stopped meeting up in iso.

For sure, I missed the specific thrill of these encounters, of foreign bodies in orbit all fresh and keen. But it wasn’t just that. There have been other times in my life when I’ve happily been dating just one person, but it was never under the stricture of monogamy. This felt different and inorganic. Though ultimately, we decided ourselves that we wouldn’t see other people for a bit, I resented feeling like the state had steered me into precisely the kind of relationship hierarchy I’d spent so long trying to avoid.

There’s a lot of advice out there for people who are ‘opening up’ their relationship – not so much, it seems, for what to do if you’re ‘closing down’.

One of the reasons I had decided to be polyamorous as a precocious and overly online 15-year-old was because I felt my friendships weren’t less important, or even categorically different, from my romantic relationships. Monogamy seemed like a false and arbitrary way to classify attraction, intimacy and commitment. But now we’re asked to divvy our entire worlds into the essential and inessential. That’s fair but still uncomfortable.

I’ve been feverishly following news about the pandemic since January, reading story after tragic story, so I take the health precautions very seriously. I’m not in any doubt about the severity of this situation. But nonetheless, as a queer person of colour who relies on a lot of different people for care and support, I winced at how government responses reinforced the nuclear family as the primary organising unit of society. It made me think of that poster by Deborah Kelly and Tina Fiveash that depicts a retro family eating sandwiches: ‘Hey hetero, when they say family, they mean you!’ Very quickly, we saw how lockdown laws targeted communities that are already overpoliced while wealthy white neighbourhoods received few fines.

It feels very much like some ways of looking after each other are more acceptable than others. So that’s the awkward context in which I am effectively experiencing monogamy for the first time. There’s a lot of advice out there for people who are ‘opening up’ their relationship – not so much, it seems, for what to do if you’re ‘closing down’.

For me it was important to be conscious of how the lockdown was affecting my emotions and our dynamic. As well as having little contact with other people, isolation meant that my girlfriend and I were spending a lot more time together because she was working from home. I need hefty doses of solitude, both as a writer and just as a person, so I had to remember to set aside alone time. Organising mini-dates at home helped us be more deliberate about the time we were spending together and created a sense of occasion within the amorphous sludge of isolation.

There are definitely times where I’ve relied on a variety of lovers and others to anchor me to my body. That’s not possible now.

While time was disintegrating, space was also warped. Everywhere outside my flat seemed more or less equidistant, so I took that as a sign that I should put more effort into my neglected transnational friendships. I also started sexting friends and strangers, turning off the geolocator in apps because it didn’t matter anymore whether someone was in Manila or Milan.

I’m not really a sender of nudes (though I happily receive them) but I found a lot of pleasure and intrigue in text-based flirting. It felt like a wormhole into the way I used the internet when I was a teenager in the early 2000s – anonymous, disembodied, and intensely intimate. I’m often nostalgic for that kind of Livejournal-era sentimentality so that was really appealing. As a genderfluid person, I relished how cybersex let me build my body in words, and I discovered that the lockdown could be weaponised in all sorts of fun and kinky scenarios. It’s a good time for anyone who gets off on withholding.

But quarantine can also trigger its own special brand of dissociation and dysphoria. When everything is unreal and endlessly deferred, it’s all too easy to ghost on yourself. Some days I seem to just disappear. The boundary between my body and the internet is dissolving more with each day and despite this situation originating in a virus, it seems that if I stay in my room, there’s nothing that will force me to confront being flesh.

My friend and fellow polyam queer, the comedian Lisa-Skye, broke up with a lover of 7 years during the lockdown. “It’s a weird fucking thing because you can’t do that stuff, healthy or otherwise, that you might normally do,” she told me. “You can’t go on a few inconsequential dates or bang a random. You have to sit with the decision.”

There are definitely times where I’ve relied on a variety of lovers and others to anchor me to my body. That’s not possible now. The best and hardest part of this has been having all the time in the world to work out how to be my own primary.

Playlist: Music of the Sinosphere

My second playlist for Peril magazine’s You Don’t Sound Asian project explores music from around the Sinosphere: China, Hong Kong, Taiwan and beyond.

‘Unlike the pandemic, the playlist doesn’t have a case definition or an epicentre. It’s just an endless filament of sound, the connections between the tracks both tenuous and elemental. It’s as open-ended as Chineseness could be.’

Have a listen – and check out my other playlist, Teacup in a Storm, as well.